Ellen Chauvin | Soaked & Sprouting

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Restoration

March 23, 2023 by Ellen Leave a Comment

This saying graces the top of my desk. I can see it when I study God’s Word and when I write:

“If you stay on the surface, you’ll never find treasure.”

It reminds me that I need to dig deep into scripture and find all God’s treasures. I love a good “aha” Bible story – one that tells the story and also mines the depths of God’s Word. These stories bring richer meaning to a passage. It says and means that? Aha! Now I understand better.

Yep, I love those kinds of stories. Unless I can’t confirm their truth.

On our recent visit to the Holy Land, we saw the church that commemorates the restoration of Peter. Here, on the shores of the Sea of Galilee, Jesus asked Peter “Do you love Me?”⁠1 

Restoration of Peter Church. Statue depicting Jesus restoring Peter.

When Jesus spoke the word “love” He was using (in the original Greek) the word agape, meaning  “To esteem, love, indicating a direction of the will and finding one’s joy in something or someone.”⁠2

 Peter answered “Yes, I love You,” with the word phileo, which means “friend. To love a person or to have affection for someone.”⁠3 It is a love that means friendship.

Our guide told this story of Peter’s restoration:

Twice Jesus asked Peter “Do you agape” Me?” Twice Peter answered “Yes, Lord, I phileo You!” When Jesus asked the third time, He used the word phileo for love, and Peter answered with “Yes, Lord, I agape You!”

The guide suggested Peter still felt great shame and grief over his denial of Christ. He didn’t feel worthy of Christ’s agape love, so he answered with “phileo” love. When Jesus questions him for the third time, Peter realizes he is being welcomed back into fellowship. He answered with a resounding “Yes! I agape You!” Peter felt great shame at what he had done, but now he wanted ALL of Jesus. All the forgiveness, love, restoration, everything. He wanted Jesus!

What a beautiful story. I couldn’t wait to check it out for myself! At home, I immediately started digging for treasure. Only, I didn’t find it quite the way our guide told it. Here is what I found:

The first two times Jesus asked and Peter answered as listed above. But the third time the conversation went this way:

“Peter, do you phileo Me?”

“Yes Lord, You know all things. You know that I phileo You!”

Huh? Not quite how the guide explained it. My research found that these two words are interchangeable. Synonyms, if you will. There was no great difference in Peter’s use of words.

But, what if…

What if the change was not in Peter’s verbiage, but in his heart? Jesus, who knows all things (John 21:17), saw the change. Jesus knew Peter had repented, and Jesus had forgiven him (Luke 24:34; 1 Cor. 15:5). Peter denied Christ in public, now he had to acknowledge Christ in public. 

Mosaic on building at the site of Caiphus’ courtyard, where Peter denied Christ. Christ is forgiving Peter in this depiction.

That day, Jesus gave Peter a full, public restoration. Divine restoration can mean being restored to a much better version of the original (I’m still digging for treasure on this, but it does ring true). Think of the restored life of Job. God blessed Job in his latter days more than in the beginning (Job 42:12). 

I often think of my own life: accepting Jesus as my Savior when I was a child, but as a teen and young adult, living like He did not exist. He has restored me to Himself, and blessed me beyond measure. Because I repented and returned to Him, there is no condemnation, only love. 

Think of Peter. Impetuous. Hot-headed. Oh, and yes, he denied His Savior not once, but three times. THREE! And Jesus, who loves him with an unconditional, agape love, opened His arms and welcomed Peter home.

What about you? Is there something in your life that separates you from fellowship with Jesus? Shame? Doubt? Love of this world?

Turn from it, and say “Yes, Lord, I agape You!”

Let your heart be all in, not following the things of this earth, but only following Jesus.

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1 John 21:15-17

2 Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000)

3 Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).

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Healing in His Wings

March 16, 2023 by Ellen 3 Comments

Dust hung in the air as He walked with purposeful strides, talit flapping like eagles wings. 

She saw Him coming. She had spent everything on doctors and medical care. Still, there was no healing for her body. She was condemned as unclean. No one wanted to be near her. Everyone was fearful they might accidentally touch her. This was no way to live, was it? But what more could she do? She was out of money. She had nothing. But she had heard about Him (Mark 5:27).

 And a woman who had a hemorrhage for twelve years, and could not be healed by anyone, came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage stopped. Luke 8:43-44 NASB

Why, oh why did she reach for the hem, or fringe of His cloak? If she wanted Jesus’ divine healing, why didn’t she touch His hand, His arm or even His foot?

Could it have been shame? Jewish law declared her ceremonially unclean due to her bleeding issue (Leviticus 15:25-27). She wasn’t permitted to enter the temple for Jewish religious ceremonies. Anything or anyone she touched became unclean, including Jesus. Oh, how she must have wanted to hide somewhere, anywhere, instead of grasping for hope from His hem. 

It was certainly desperation. After twelve years of suffering, and spending all her money, she longed for a miracle. Jesus was her only hope. She knew things about Him that gave her hope. What was it that she knew? 

By diving into scripture, and studying the original language, we see that the woman didn’t simply touch Jesus’ hem. She touched the braids or tassels attached to His garment, His talit, or prayer shawl.

The word fringe in the original Greek is kraspedon, meaning border or fringe.⁠1 The Old Testament equivalent of this word is kanap⁠2 , meaning the hem, edge or wing. 

The fringe or tassels of the shawl were constant reminders to walk according to God’s laws and His Word.

“Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue.” Numbers 15:38 NASB

“You shall make yourself tassels on the four corners of your garment with which you cover yourself.” Deuteronomy 22:12 NASB

The tallit was also associated with a person’s authority. Thus, the woman knew that Jesus walked according to God’s laws, and He was a man of authority. She had heard of Him and how He healed those who simply touched His clothes⁠3. 

Perhaps she also knew God’s Word and what it said about a coming Messiah.

“But for you who fear My name, the sun of righteousness will rise with healing in its wings;” Malachi 4:2 NASB

Many commentators believe that the Sun of Righteousness refers to Christ. But the most amazing part of Malachi 4:2 is the word “wings.” The original Hebrew word is kanap, the same word that means “fringe” in Luke 8:44. The woman very likely knew there was healing in His “wings” or the fringe of His garment. And so she stretched her arms in faith and reached for the small bit of fabric. When she did, she touched Jesus, and He healed her.

It’s beautiful how the Old Testament and New Testament intersect, complementing each other and telling a beautiful story of healing and redemption. The Old Testament speaks to a Messiah coming to save His people. The New Testament introduces us to this Savior. When we dig into scripture, we see many connections – all pointing to Jesus.

God’s word is timeless and will always be relevant in our lives. Because haven’t we all walked in this woman’s shoes? Desperate, destitute and desiring healing? We need a healing, hope filled touch from Jesus. We come to the end of ourselves and do the only thing we know will help. In faith, we grab the hem of His garment and cling to Jesus and His Word.

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1 2899.  κράσπεδον kraspĕdŏn, kras´-ped-on; of uncert. der.; a margin, i.e. (spec.) a fringe or tassel:—border, hem.

 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Bellingham, WA: Logos Bible Software, 2009), 43.

2 3671 kânâph, kaw-nawf´; from 3670; an edge or extremity; spec. (of a bird or army) a wing

 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Bellingham, WA: Logos Bible Software, 2009), 55.

3 and they implored Him that they might just touch the fringe of His cloak; and as many as touched it were cured.

 New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995), Mt 14:36.

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